white privilege doesn't mean white people have perfect lives.

ethiopienne:

It means that white people do not have to deal with institutionalized, systemic racism in addition to their everyday problems. It means institutionalized, systemic racism does not cause white people’s everyday problems.

It means when white people go home and turn on their TVs after a long, hard day at work, they can rest assured knowing that they will not only be guaranteed to see people who look like them on the screen, but they will never have to actively search to find a positive depiction of people who look like them.
It means even when white people buy their groceries with food stamps, they don’t have to worry that they’ll be followed around the supermarket for “no reason.”

You think you have no white privilege because you’re poor? Think again. You think your white privilege disappears because you’re not a cisgendered heterosexual? Think again. You think your white privilege disappears because you’re disabled? Think again.

It means that all problems white people face are not exclusive to white people. People of color face those same problems, too. But in addition to any problem white people face, people of color must also bear the burden of dealing with an entire social, cultural, political, economic climate that works against us each and every single day.

And here’s the thing about the effect of racism on PoC’s everyday lives: it’s not like adding one more little thing. This isn’t simple math. Racism isn’t just a “minus 1” on our radar. It informs, guides, and shapes the way every other problem is handled.
Think about it. When white people are pulled over by the cops, their biggest fear is jail time. When black people are pulled over by the cops, our biggest fear is that they’ll kill us and we won’t even get 30 seconds on the 5:00 news. 

(via supersoygrrrl)

Unpacking the Invisible Knapsack [PDF]

White Privilege: Unpacking the Invisible Knapsack by Peggy McIntosh

feministdykeslut:

For those of you who seriously need a lesson in white privilege, ‘CAUSE HEY SOME OF YOU GOT IT.

(via laughingcutlery)

Some people are born on third base and go through life thinking they hit a triple.

Barry Switzer, former football coach for college and professional teams, giving what I think is a marvelous definition of privilege. 

(via cognitivedissonance)

Pretty friggin’ spot on.

(via yarr-metis)

(via laughingcutlery)

locomotives:

[Image description: Black and white drawing of two people having a conversation. The person on the left has long hair, one hand on their hip and the other pointing a finger at the other person as they say “Stop acting like you have more to offer the punk scene just because you have a weiner.” The other person has short, dark hair and has their arms crossed, looks annoyed and is saying “I forgot about my privileges as a male.”]

locomotives:

[Image description: Black and white drawing of two people having a conversation. The person on the left has long hair, one hand on their hip and the other pointing a finger at the other person as they say “Stop acting like you have more to offer the punk scene just because you have a weiner.” The other person has short, dark hair and has their arms crossed, looks annoyed and is saying “I forgot about my privileges as a male.”]

(via theriotmag)

For women, getting angry is socially unacceptable, even when the anger is over violence, discrimination, misogyny, and other forms of oppression. Anger is unacceptable because angry women are women in touch with their passion and power, especially in relation to men, which threatens the entire patriarchal order. It’s unacceptable because it forces men to confront the reality of male privilege and women’s oppression and their involvement in it, even if only as passive beneficiaries. Women’s anger challenges men to acknowledge attempts to trivialize oppression with “I was only kidding.” And women’s anger is unacceptable to men who look to women to take care of them, to prop up their need to feel in control, and to support them in their competition with other men. When women are less than gracious and good-humored about their own oppression, men often feel uncomfortable, embarrassed, at a loss, and therefore vulnerable.

Allan G. Johnson (via remnantsoflove)

I think this kind of forced/expected repression of anger in those marginalized or oppressed can translate to a lot of other issues besides just misogyny, further proving that everything is very much connected.

(via sexisbeautiful)

(via sexxxisbeautiful)

Talking about privilege is one step better than the Donald Trump version of diversity that we sadly call dialogue in this culture. But it’s not enough. The question is not just about what unearned privileges we have been walking around with, but also about what it would take to change the systems that gave us these privileges in the first place. We must move beyond acknowledgment and guilt, panels and conferences, and start living, working, organizing, consuming, and loving differently.